Homi bhabha of mimicry and man pdf

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homi bhabha of mimicry and man pdf

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The Identity Issue of the Colonized and the Colonizer in Cloud Nine by Caryl Churchill

One of the most widely employed and most disputed terms in postcolonial theory , hybridity commonly refers to the creation of new transcultural forms within the contact zone produced by colonization.

Hybridization takes many forms:linguistic, cultural,political, racial, etc. Linguistic examples include pidgin and creole languages, and these echo the foundational use of the term by the linguist and cultural theorist Mikhail Bakhtin ,who used it to suggest the disruptive and transfiguring power of multivocal language situations and, by extension, of multivocal narratives.

For him, the recognition of this ambivalent space of cultural identity may help us to overcome the exoticism of cultural diversity in favour of the recognition of an empowering hybridity within which cultural difference may operate:. It is significant that the productive capacities of this Third Space have a colonial or postcolonial provenance.

For a willingness to descend into that alien territory. Bhabha This use of the term has been widely criticized, since it usually implies negating and neglecting the imbalance and inequality of the power relations it references. The idea of hybridity also underlies other attempts to stress the mutuality of cultures in the colonial and post-colonial process in expressions of syncreticity, cultural synergy and transculturation. The criticism of the term referred to above stems from the perception that theories that stress mutuality necessarily downplay oppositionality, and increase continuing post-colonial dependence.

There is,however,nothing in the idea of hybridity as such that suggests that mutuality negates the hierarchical nature of the imperial process or that it involves the idea of an equal exchange. This is,however,the way in which some proponents of decolonization and anti-colonialism have interpreted its current usage in colonial discourse theory.

It has also been subject to critique as part of a general dissatisfaction with colonial discourse theory on the part of critics such as Chandra Talpade Mohanty, Benita Parry and Aijaz Ahmad. These critiques stress the textualist and idealist basis of such analysis and point to the fact that they neglect specific local differences.

The assertion of a shared post-colonial condition such as hybridity has been seen as part of the tendency of discourse analysis to de-historicize and de-locate cultures from their temporal, spatial, geographical and linguistic contexts, and to lead to an abstract, globalized concept of the textual that obscures the specificities of particular cultural situations.

Pointing out that the investigation of the discursive construction of colonialism does not seek to replace or exclude other forms such as historical, geographical, economic, military or political, Robert Young suggests that the contribution of colonial discourse analysis, in which concepts such as hybridity are couched,.

Young However, Young himself offers a number of objections to the indiscriminate use of the term. Hybridity thus became, particularly at the turn of the century, part of a colonialist discourse of racism. Young draws our attention to the dangers of employing a term so rooted in a previous set of racist assumptions, but he also notes that there is a difference between unconscious processes of hybrid mixture, or creolization, and a conscious and politically motivated concern with the deliberate disruption of homogeneity.

He notes that for Bakhtin , for example, hybridity is politicized, made contestatory, so that it embraces the subversion and challenge of division and separation. Young does, however,warn of the unconscious process of repetition involved in the contemporary use of the term. According to him, when talking about hybridity, contemporary cultural discourse cannot escape the connection with the racial categories of the past in which hybridity had such a clear racial meaning. This is a subtle and persuasive objection to the concept.

In this sense, as in much else in the structuralist and poststructuralist legacy, the concept of hybridity emphasizes a typically twentieth-century concern with relations within a field rather than with an analysis of discrete objects, seeing meaning as the produce of such relations rather than as intrinsic to specific events or objects. Whilst assertions of national culture and of pre-colonial traditions have played an important role in creating anti-colonial discourse and in arguing for an active decolonizing project, theories of the hybrid nature of post-colonial culture assert a different model for resistance, locating this in the subversive counter-discursive practices implicit in the colonial ambivalence itself and so undermining the very basis on which imperialist and colonialist discourse raises its claims of superiority.

Mishra ; Parry ; Smyth Categories: Postcolonialism. Like this: Like Loading Your feedback helps improve this platform. Leave your comment. Cancel reply. Sorry, your blog cannot share posts by email.

Of mimicry and man the ambivalence of colonial discourse pdf

The so-called animal turn in literature has fostered the evolution of animal studies, a discipline aimed at interrogating the ontological, ethical, and metaphysical implications of animal depictions. Animal studies deals with representation and agency in literature, and its insights have fundamental implications for understanding the conception and progression of human-animal interactions. This process of refinement allows us to track conceptions of human-animal interactions through the literary landscape and explore their extrapolations into various speculative contexts, including the frontiers of science and post-apocalyptic worlds. Auden, Wynstan Hugh. Stephen Greenblatt, 8th ed. Bhabha, Homi. Burt, Jonathan.

Performing Citizenship pp Cite as. Citizenship is not only a legal and bureaucratic tool of exclusion, it is comprised of cultural and social interaction. Furthermore, the unspoken and informal knowledge carried within the practice of citizenship leads to modalities of exclusion and participation. In this sphere, legal means are to a large extent ineffective. Within the triangle of habitus, status and origin, the social and cultural capital also produces the homogenous desire for normalcy. Therefore the need of a tool, without high level of restraint, difficult approach or complicit methodology, may be answered in this essay, within exploring the practice of mimicry as a subversive tool of reflection.

homi k bhabha postcolonial theory pdf

Bhabha, 'Of mimicry and man: the ambivalence of colonial discourse' , in Homi K. Homi K. Bhabha — Wikipedia. Bhabha is one of the most important contemporary figure in postcolonial studies; he argues that ambivalence is existed at the site of colonial dominance.

homi k bhabha postcolonial theory pdf

One of the most widely employed and most disputed terms in postcolonial theory , hybridity commonly refers to the creation of new transcultural forms within the contact zone produced by colonization.


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